
Young places the trickster near the axis of black American culture. “A tradition of counterfeit and fiction, of storying,” he writes, “has just as much place in African-American letters as our rituals of church or prayer or music.” Separated from their families, blacks created a communal story from fragments. Condescended to, suppressed, effaced, ripped off and covered, black artists have resorted throughout American history to subversive styles of artistic expression largely revolving around the “trickster” as mask and music. How much of Young the Author is in the trickster tradition? He’s escaping even as he’s explaining. “The desire to escape America is as American as you can get,” a friend warns him.